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Category: Key Points

Internalizing a Mission

Internalizing a Mission

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Moshe Rabbeinu said the book of Devorim from his own accord to the Jewish people. Our Rabbis tell us, that this book is, “mipi atzmo,” from Moshe himself. Moshe Rabbeinu internalized Hashem’s transmission so well, that the Torah he gave over was also Torah and included in the Five Books of Moses. From the second portion of the parsha, we see that Moshe Rabbeinu attributed the appointment of leader and judges to himself. However, in parshas Yisro, we see that it was Yisro’s…

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Infinity in 40 Years

Infinity in 40 Years

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The more personal the more relatable. Moshe Rabbeinu said the book of Devorim from his own accord. That is, Moshe Rabbeinu taught the Torah over from his own understanding based on how deeply integrated it had become with his mind. Accordingly, we can know why this sefer, the fifth book of the Torah, was said at the 40th year. This was complete exposure of the entirety of Torah. The way the Torah was understood by Moshe Rabbeinu caused that it should be understood by the…

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The Younglings (You’re Not A Hipocryte)

The Younglings (You’re Not A Hipocryte)

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Doing good for an ulterior motive isn’t always such a bad thing… Moshe Rabbeinu reminds the Jewish people about the time they believed the scouts’ report about Eretz Yisroel. He tells them that their children, who didn’t take part in that episode would merit to enter the Land. “[Furthermore,] your young children, [about whom] you said, ‘They will be prey,’ and your children who on that day did not know good and evil, they will go there and I will give…

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But How is He Going to Make a Living?

But How is He Going to Make a Living?

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Pinchas: A Sicha Part 2 Read Part 1 here. But How is He Going to Make a living? It’s a fair question. Your shvigger asked the question about you and your wife will ask it about your future son-in-law. The simple answer is: G-d wants us to have a relationship with materialism and yet remain above it all. Now we can understand why the issue with Pe’or happened before entering the land of Israel after the first generation of Jews in the…

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A Geshmake Tayve

A Geshmake Tayve

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Pinchas: A Sicha Part One :וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹקיו וַיְכַפֵּר עַל בְּנֵי יִשְׂרָאֵל “It shall be for him and for his descendants after him [as] an eternal covenant of kehunah, because he was zealous for his G-d and atoned for the children of Israel.” (Pinchas 25:13) The situation with Pinchas happened after the Jewish people began sinning with the Moabite women and doing serving idols (avoda zara) of Ba’al Pe’or with them. Rashi tells us that…

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Love,

Love,

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This is an explanation from the Rebbe in this week’s parsha in the sixth aliyah. The first possuk was, “Sh’ma Yisroel…”  arguably the most important possuk in the entirety of Torah, Jews, monotheism, etc. The second possuk is, “VeOhavto es Hashem Elokecho…(And you shall love Hashem, your personal G-d).” The Rashi explains that a person who serves their teacher/master out of awe does so in a stressed out way: he’ll bring whatever his teacher/master wants and departs immediately. The Rebbe explains further, adding that the…

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If There’s Anyone Whose Opinion We Can Trust, It’s Moshe Rabbeinu

If There’s Anyone Whose Opinion We Can Trust, It’s Moshe Rabbeinu

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Likkutei Sichos, vol. 19, page 42 “And the man Moshe was extremely humble, more than any person on the face of the earth.” Beha’alos’cha, 12:3 If the prerequisite to learning Torah properly is humility, and Moshe was the most humble of all men, then Moshe Rabbeinu learned the Torah the best. So, when Moshe Rabbeinu transmitted the Torah to us a second time from himself (“mipi atzmo”), not as a direct transmission from G-d, we know that his understanding and his…

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Sefer Devorim

Sefer Devorim

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Our Rabbis tell us that Moshe Rabeinu gave us the previous four parts of the Torah, “mipi hagvura,” from G-d’s mouth, and the fifth and final part of the Torah, “mipi atzmo,” from himself. The meaning of this is as follows: From G-d’s mouth, so to speak, means that G-d transmitted the information to Moshe Rabeinu and Moshe Rabeinu put it in writing. The writing was free of any of Moshe Rabeinu’s perspective, it was a direct transmission. From Moshe Rabeinu…

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