How rich must we be to be satisfied? How confident must we be to feel successful? How great must we be to become leaders? You probably think you know the answer… This edition of The Long Short Way covers the second part of the seventh chapter of the Frierdiker Rebbe’s ma’amer, Basi Legani from 5710 (1950). Basi LeGani is a series of four ma’amorim, the second, HaYosheves BeGanim, includes the chapter we learn this year. This ma’amer was distributed on 13…
How does being small make me big? How can being a receiver make me a giver? What makes a leader? This edition of The Long Short Way covers part of the seventh chapter of the Frierdiker Rebbe’s ma’amer, Basi LeGani from 5710 (1950). Basi LeGani is a series of four ma’amorim, the second, HaYosheves BeGanim, includes this year’s chapter. This ma’amer was distributed on 13 Shvat, the yohrtzeit of the Frierdiker Rebbe’s mother. Download the PDF here. In the previous…
Pinchas: A Sicha Part 2 Read Part 1 here. But How is He Going to Make a living? It’s a fair question. Your shvigger asked the question about you and your wife will ask it about your future son-in-law. The simple answer is: G-d wants us to have a relationship with materialism and yet remain above it all. Now we can understand why the issue with Pe’or happened before entering the land of Israel after the first generation of Jews in the…
Pinchas: A Sicha Part One :וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹקיו וַיְכַפֵּר עַל בְּנֵי יִשְׂרָאֵל “It shall be for him and for his descendants after him [as] an eternal covenant of kehunah, because he was zealous for his G-d and atoned for the children of Israel.” (Pinchas 25:13) The situation with Pinchas happened after the Jewish people began sinning with the Moabite women and doing serving idols (avoda zara) of Ba’al Pe’or with them. Rashi tells us that…
Likkutei Sichos, vol. 19, page 42 “And the man Moshe was extremely humble, more than any person on the face of the earth.” Beha’alos’cha, 12:3 If the prerequisite to learning Torah properly is humility, and Moshe was the most humble of all men, then Moshe Rabbeinu learned the Torah the best. So, when Moshe Rabbeinu transmitted the Torah to us a second time from himself (“mipi atzmo”), not as a direct transmission from G-d, we know that his understanding and his…
Here the Alter Rebbe explains that life on Earth in a material body is a temporary thing. The main purpose of the soul is to be united with the Infinite. Source: Likkutei Torah, Parshas Chukas, D.H. Oz Yoshir Yisroel.
Here the Alter Rebbe explains that higher level t’shuva (t’shuva ilaa) is a result of fixing things at their root. For example: the sin associated with young men “nicks” the mind, the correction and the t’shuva is to become engrossed in learning Torah (which comes from Chochma of Aztilus) and to double the quantity. Like kissing, where the breath of one united with the other, when we learn, our minds think G-d’s thoughts, our mouths speak G-d’s words etc. The…
Previously, the Alter Rebbe explained to us how t’shuva tattoh (lower level t’shuva) is done. Now that the t’shuva tattoh is done and the clouds have been cleared,” we can engage in t’shuva i’la’ah (higher level t’shuva). This happens through becoming emotionally engaged in learning Torah, which is a woundrous union between G-d and Jew. The this emotional state during intimacy with G-d is a result of binah (analysis and contemplation) and is also results in the return of the…
Fear means simply: “to be afraid of rebelling against the King.” That is a quote from the beginning of Tanya chapter 41. This definition includes the most primitive fear (fear of punishment, yiras onesh) and the most advanced fear (fear with bashfulness, y’rei boshes). Fear in chassidus is a result of love inasmuch as one is afraid to lose what one has, i.e., we don’t want to lose our positive relationship with G-d or a friend or spouse, for that…
In the Alter Rebbe’s siddur, Torah Ohr, in his introduction to Tikkun Chatzos, defines yirei boshes as follows: Yirei boshes is for example, the internal feeling of shame one feels in the presence of a great man in one’s generation, a tzaddik, etc. The fear is from motivated from within himself: this is called yira ilaa, to become shy in the presence of the Light of the Endless One Boruch Hu, who integrates Himself into the Chochma of Atzilus… before…