The more personal the more relatable. Moshe Rabbeinu said the book of Devorim from his own accord. That is, Moshe Rabbeinu taught the Torah over from his own understanding based on how deeply integrated it had become with his mind. Accordingly, we can know why this sefer, the fifth book of the Torah, was said at the 40th year. This was complete exposure of the entirety of Torah. The way the Torah was understood by Moshe Rabbeinu caused that it should be understood by the…
In this sicha the Rebbe addresses how even the darkest points in our lives– as individuals and as a whole– have the greatest potential for good. Although the Rebbe touches on free will, it isn’t explained, I believe, because it isn’t as relevant to the discussion at hand. I. The Ba’al Shem Tov (1) teaches us that the 42 journeys of the Jewish people in the desert on the way to Eretz Yisroel have parallel in the life of every Jew. Leaving…
III. Giving Someone who gives, gives out of good will(1) and he gives everything he has. Obviously there are many degrees in quality of giving, but real giver gives completely. A receiver too must receive out of good will: we must receive everything the Rebbe has given us and use it all out. The Frierdiker Rebbe wrote in his letter(2) to all of us he writes that we should use out the yom tov as a day to farbreng—not to…
Likkutei Sichos, vol. 19, page 42 “And the man Moshe was extremely humble, more than any person on the face of the earth.” Beha’alos’cha, 12:3 If the prerequisite to learning Torah properly is humility, and Moshe was the most humble of all men, then Moshe Rabbeinu learned the Torah the best. So, when Moshe Rabbeinu transmitted the Torah to us a second time from himself (“mipi atzmo”), not as a direct transmission from G-d, we know that his understanding and his…