Browsed by
Tag: concepts in chassidus

Love,

Love,

This is an explanation from the Rebbe in this week’s parsha in the sixth aliyah. The first possuk was, “Sh’ma Yisroel…”  arguably the most important possuk in the entirety of Torah, Jews, monotheism, etc. The second possuk is, “VeOhavto es Hashem Elokecho…(And you shall love Hashem, your personal G-d).” The Rashi explains that a person who serves their teacher/master out of awe does so in a stressed out way: he’ll bring whatever his teacher/master wants and departs immediately. The Rebbe explains further, adding that the…

Read More Read More

If There’s Anyone Whose Opinion We Can Trust, It’s Moshe Rabbeinu

If There’s Anyone Whose Opinion We Can Trust, It’s Moshe Rabbeinu

Likkutei Sichos, vol. 19, page 42 “And the man Moshe was extremely humble, more than any person on the face of the earth.” Beha’alos’cha, 12:3 If the prerequisite to learning Torah properly is humility, and Moshe was the most humble of all men, then Moshe Rabbeinu learned the Torah the best. So, when Moshe Rabbeinu transmitted the Torah to us a second time from himself (“mipi atzmo”), not as a direct transmission from G-d, we know that his understanding and his…

Read More Read More

Fear (Yir’a)

Fear (Yir’a)

Fear means simply: “to be afraid of rebelling against the King.” That is a quote from the beginning of Tanya chapter 41. This definition includes the most primitive fear (fear of punishment, yiras onesh) and the most advanced fear (fear with bashfulness, y’rei boshes). Fear in chassidus is a result of love inasmuch as one is afraid to lose what one has, i.e., we don’t want to lose our positive relationship with G-d or a friend or spouse, for that…

Read More Read More

Lower Fear (Yira Tattoh, Yira Chitzonis)

Lower Fear (Yira Tattoh, Yira Chitzonis)

Lower level fear is defined by the Alter Rebbe in the introduction to Tikkun Chatzos in his siddur as follows: Yira chitzonis is a result of being afraid as one would be in the presence of a physical king, who, because of the extent of his sovereignty, inspires fear. As a result of his malchus, sovereignty, on fears, i.e., it is primitive, perhaps immature. The same applies to G-d. The lower fear would be as a result of thinking about…

Read More Read More

Higher/ Internal Fear (Yira Ilaa, Yirei Boshes, Yira Pnimis)

Higher/ Internal Fear (Yira Ilaa, Yirei Boshes, Yira Pnimis)

In the Alter Rebbe’s siddur, Torah Ohr, in his introduction to Tikkun Chatzos, defines yirei boshes as follows: Yirei boshes is for example, the internal feeling of shame one feels in the presence of  a great man in one’s generation, a tzaddik, etc. The fear is from motivated from within himself: this is called yira ilaa, to become shy in the presence of the Light of the Endless One Boruch Hu, who integrates Himself into the Chochma of Atzilus… before…

Read More Read More

7 Things I Learned From the Custodians in 770.

7 Things I Learned From the Custodians in 770.

These are a few things that cross my mind every time I see these guys. 1) they work efficiently and quickly. 2) they walk with purpose and work with determination. 3) they don’t let foolishness (or fools) get in their way 4) they are strong of body, spirit and will 5) they aren’t concerned with self-actualization, rather, they realize that their lack of formal education means that this is their lot and if they work hard perhaps their children will…

Read More Read More

Binah/ Hei Ila’ah/ Ima

Binah/ Hei Ila’ah/ Ima

Binah is usually translated as “understanding.” Binah is a type of cognition where limitation happened. Binah is analysis, breaking a creative idea (chochma) apart to get to the details while building a map. “Meyvin dovor mitoch dovor,” or “understanding one thing from something else,” is a characteristic of binah. Binah is also described in many places as “giluy hahellem,” or discovery. Binah is related to the first or higher hei of G-d’s name, Havaye. This is because it breaks apart…

Read More Read More

Yud/ Chochma/ Abba

Yud/ Chochma/ Abba

Like the shape of it’s font implies, yud is a point, a seed. It usually, if not always, refers to chochma. Chochma is usually translated as wisdom, but in Chassidus, it is usually referring to creative thought, or openness of the mind. An example of a manifestation of chochma is how the Rabbeim describe it. They call it, “borok hamavrik,” the flash of lightening. In the language of the prophet, “Chochma me’ayin timotze,” in English, “from where does wisdom come?”…

Read More Read More

Da’as Elyon / Da’as Tachton

Da’as Elyon / Da’as Tachton

This translation won’t cut it, but will have to do. Da’as elyon, or consciousness, is how existence is viewed pre-tzimtzum. Da’as tachton consciousness,is how we see the world, post-tzimtzum. For example in very small terms: da’as elyon is what you know and want to share, da’as tachton is what your friend hears you saying.

Right, Left and Center Columns

Right, Left and Center Columns

The right, left and center columns refer to a certain manner in which the sefiros relate to each other. The right column (chochma, chessed, netzach) are characterized by an outward expression, or hispashtus. The left column (binah, g’vura, hod) is characterized by limitation, discipline, and tzimtzum. The right column reflects masculinity. The left column reflects femininity. The middle column reflects the Infinite One who is the only one who can make opposites attract and remain united actually as one. See Z”a.