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Tag: chassidus in english

Two Halves make a whole

Two Halves make a whole

Who can contain G-d if He is infinite in all ways? Why would He create a world of darkness? Why us? Download PDF ״וּבְיוֹם שִׂמְחַתְכֶם וּבְמוֹעֲדֵיכֶם וּבְרָאשֵׁי חָדְשֵׁכֶם וּתְקַעְתֶּם בַּחֲצֹצְרֹת עַל עֹלֹתֵיכֶם וְעַל זִבְחֵי שַׁלְמֵיכֶם וְהָיוּ לָכֶם לְזִכָּרוֹן לִפְנֵי אֱלֹקֵיכֶם אֲנִי ה׳ אֱלֹקֵיכֶם:״ ״On the days of your rejoicing, on your festivals and on your new-moon celebrations, you shall blow on the trumpets for your ascent-offerings and your peace sacrifices, and it shall be a remembrance before your G-d; I…

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It’s All For Us

It’s All For Us

What happens when we accept someone exactly as they are? What if there’s something wrong with them? Won’t our acceptance be confused with approval? The Rebbe answers this and other questions in his ma’amer Ani L’dodi of 5726 (1966). This is the final installment of this ma’amer. Read the previous installments here: Part One: Elul — Being Proactive Part Two: He Doesn’t Wake You, He Waits For You Part Three: He Awaits you, Wherever You Are Part Four: Not Just What You Do, But Who…

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Internalizing a Mission

Internalizing a Mission

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Moshe Rabbeinu said the book of Devorim from his own accord to the Jewish people. Our Rabbis tell us, that this book is, “mipi atzmo,” from Moshe himself. Moshe Rabbeinu internalized Hashem’s transmission so well, that the Torah he gave over was also Torah and included in the Five Books of Moses. From the second portion of the parsha, we see that Moshe Rabbeinu attributed the appointment of leader and judges to himself. However, in parshas Yisro, we see that it was Yisro’s…

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Infinity in 40 Years

Infinity in 40 Years

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The more personal the more relatable. Moshe Rabbeinu said the book of Devorim from his own accord. That is, Moshe Rabbeinu taught the Torah over from his own understanding based on how deeply integrated it had become with his mind. Accordingly, we can know why this sefer, the fifth book of the Torah, was said at the 40th year. This was complete exposure of the entirety of Torah. The way the Torah was understood by Moshe Rabbeinu caused that it should be understood by the…

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The Road to Perdition is Paved With Good Intentions, But the Opposite is Also True

The Road to Perdition is Paved With Good Intentions, But the Opposite is Also True

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In this sicha the Rebbe addresses how even the darkest points in our lives– as individuals and as a whole– have the greatest potential for good. Although the Rebbe touches on free will, it isn’t explained, I believe, because it isn’t as relevant to the discussion at hand. I. The Ba’al Shem Tov (1) teaches us that the 42 journeys of the Jewish people in the desert on the way to Eretz Yisroel have parallel in the life of every Jew. Leaving…

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The Younglings (You’re Not A Hipocryte)

The Younglings (You’re Not A Hipocryte)

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Doing good for an ulterior motive isn’t always such a bad thing… Moshe Rabbeinu reminds the Jewish people about the time they believed the scouts’ report about Eretz Yisroel. He tells them that their children, who didn’t take part in that episode would merit to enter the Land. “[Furthermore,] your young children, [about whom] you said, ‘They will be prey,’ and your children who on that day did not know good and evil, they will go there and I will give…

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But How is He Going to Make a Living?

But How is He Going to Make a Living?

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Pinchas: A Sicha Part 2 Read Part 1 here. But How is He Going to Make a living? It’s a fair question. Your shvigger asked the question about you and your wife will ask it about your future son-in-law. The simple answer is: G-d wants us to have a relationship with materialism and yet remain above it all. Now we can understand why the issue with Pe’or happened before entering the land of Israel after the first generation of Jews in the…

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A Geshmake Tayve

A Geshmake Tayve

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Pinchas: A Sicha Part One :וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹקיו וַיְכַפֵּר עַל בְּנֵי יִשְׂרָאֵל “It shall be for him and for his descendants after him [as] an eternal covenant of kehunah, because he was zealous for his G-d and atoned for the children of Israel.” (Pinchas 25:13) The situation with Pinchas happened after the Jewish people began sinning with the Moabite women and doing serving idols (avoda zara) of Ba’al Pe’or with them. Rashi tells us that…

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12-13 Tammuz, Chag HaGeula: A Sicha in Three Parts; Part Three

12-13 Tammuz, Chag HaGeula: A Sicha in Three Parts; Part Three

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III. Giving Someone who gives, gives out of good will(1) and he gives everything he has. Obviously there are many degrees in quality of giving, but real giver gives completely. A receiver too must receive out of good will: we must receive everything the Rebbe has given us and use it all out. The Frierdiker Rebbe wrote in his letter(2) to all of us he writes that we should use out the yom tov as a day to farbreng—not to…

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12-13 Tammuz, Chag HaGeula: A Sicha in Three Parts; Part Two

12-13 Tammuz, Chag HaGeula: A Sicha in Three Parts; Part Two

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II. G’ula The Frierdiker Rebbe’s redemption on the 12th and 13th of Tammuz came about as a result of being imprisoned. A redemption happens only when there is first some form of imprisonment—and even in his imprisonment, the Frierdiker Rebbe had everyone in mind. The Frierdiker Rebbe incarcerated in the stead of others. In fact, his imprisonment wasn’t because of some personal reason— he was put in jail for spreading Torah and protecting mitzvos. Every Jew in that time a…

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